Spirituality and social work: Introducing a spiritual dimension into social work education and practice

Authors

  • Carol Phillips Te Wānanga o Aotearoa

DOI:

https://doi.org/10.11157/anzswj-vol26iss4id27

Abstract

Against a background of growing international interest in the place of spirituality in social work education and practice, this paper describes a qualitative study of the spiritual expe- riences of non-Māori social work students at Te Wānanga o Aotearoa, and the application of spirituality to their practice as social workers. The study found that both the programme and Wānanga environment enhanced and deepened participants’ own spirituality and flowed through into their practice. Elements of the Wānanga programme which contributed to the students’ spiritual development are identified, along with a discussion of the influence of the bicultural nature of the programme and take pū on their practice. 

Author Biography

Carol Phillips, Te Wānanga o Aotearoa

Carol Phillips has been a social worker since 1985, working in the community sector with prisoners and their families, with women affected by the criminal justice system, and as a fostering social worker, manager, supervisor and lecturer in social work at Te Wānanga o Aotearoa. 

References

Ai, A.L. Moultine, K., Picciano, J.F., Nagda, B.R., & Thurman, L.H. (2004). Integrating spirituality into the social work curriculum: A student-initiated programme evaluation. Journal of Teaching in Social Work, 24(1/2).

Baskin, C. (2002). Circles of resistance: Spirituality in social work practice, education and transformative change. Currents: New Scholarship in Human Services, 1(1). University of Calgary Press.

Beatch, R., & Stewart, B. (2002). Integrating Western and Aboriginal healing practices. In M. Nash & B. Stewart (Eds). Spirituality and social care. Contributing to personal and community well-being (pp. 171-188). London & New York: Jessica Kingsley.

Benland, C. (1988). The S-factor: Taha wairua. The dimension of the human spirit. In Royal Commission on Social Policy, Vol. 111, Part One (pp. 491-496). Wellington: Government Print.

Bishop, R., Berryman, M., Tiakiwi, S., & Richardson, C. (2003). Te Kotahitanga: The Experience of Year 9 and 10 Māori students in mainstream classes. Report to the Ministry of Education.

Canda, E.R. (Ed). (1998). Spirituality in social work: New directions. New York: The Haworth Pastoral Press. Canda, R.R., & Furman, L.D. (2000). Spiritual diversity in social work practice. New York: The Free Press.

Coholic, D. (2003). Student and educator viewpoints on incorporating spirituality in social work pedagogy – An overview and discussion of research findings. Currents: New Scholarship in Human Services, 2(2). Calgary University Press.

Csiernik, R., & Adams, D.W. (2002). The impact of social work education on students’ spirituality. Currents: New Scholarship in the Human Services, 1(1). University of Calgary Press.

Dudley, J.R., & Helfgott, C. (1990). Exploring a place for spirituality in the social work curriculum. Journal of Social Work Education, 26, 287–294.

Edwards, S. (2009). Titiro whakamuri kia marama ai te wao nei: Whakapapa epistemologies and Maniapoto Maori cultural identities. A thesis submitted in fulfilment of the requirements of the degree of Doctor of Philosophy, Massey University.

Foster, S. (1999). Addressing bi-culturalism in a teaching institution. Social Work Review, December 1999.

Furman, L.D., & Benson, P.W. (2006). Practice and educational considerations: Cross-national perspectives from the United States, the United Kingdom, and Norway. Arete, 30(1), 2006, 53-62. University of South Carolina.

Furman, L. D., Benson, P.W., Grimwood, C., & Canda, E. (2004). Religion and spirituality in social work education and direct practice at the millennium: A survey of UK social workers. British Journal of Social Work, 34, 767-792.

Goldston, J., & Rauhiti-Fletcher, T. (2003). Kia mahi mo te whanau: Teaching in a bi-cultural classroom. Social Work Review, XV(1&2). Autumn/Winter, 2003.

Graham, M. (2002). Creating spaces: Exploring the role of cultural knowledge as a source of empowerment in models of social welfare in black communities. British Journal of Social Work, 32, 35–49.

Holloway, M. (2007). Spiritual need and the core business of social work. British Journal of Social Work, 37, 265-280.

Jenkins, K. (1998). Te hono ki te wairua. The spiritual link: a Maori perspective on the spiritual dimension of social wellbeing. In Royal Commission on Social Policy, Vol. III, Part one (pp. 491-496). Wellington: Government Print.

Lineham, P. (1994). A historical perspective on the New Zealand Christian Social Services in relation to church and state. A paper given to the New Zealand Council of Christian Social Services Consultation, 28-29 July 1994. Unpublished.

Matahaere-Atariki, D., Bertanees, C., & Hoffman, L. (2001). Anti-oppressive practices in a colonial context. In Connolly, M. New Zealand social work, contexts and practice. Oxford University Press, Victoria, Australia.

Ministerial Advisory Committee on a Maori Perspective for the Department of Social Welfare (1986). Pūao-Te-Ata- Tū: Daybreak: The report of the Ministerial Advisory Committee on a Maori perspective for the Department of Social Welfare. Wellington, New Zealand: Department of Social Welfare.

Nash, E.G.M.A. (1998). People, policies and practice: Social work education in Aotearoa/New Zealand from 1949-1995. A thesis submitted in partial fulfilment for the degree of Doctor of Philosophy in Social Policy and Social Work at Massey University.

Nash, M. (2002) Spirituality and social work in a culturally appropriate curriculum. In M. Nash, & B. Stewart (Eds). Spirituality and social care. Contributing to personal and community well-being (pp. 129-149). London & New York: Jessica Kingsley.

Pohatu, T.W., & Pohatu, H.R. (nd). Takepū: Principled approaches to healthy relationships. Te Wānanga o Aotearoa.

Pohatu, T.W. (2003). Maori worldviews: Source of innovative social work choices. Te Komako, Spring.

Pohatu, T.W., & Pohatu, H.R. (nd). Takepū: principled approaches to healthy relationships. Te Wānanga o Aotearoa.

Praglin, L. (2004). Spirituality, religion and social work: An effort towards interdisciplinary conversation. Journal of Religion and Spirituality in Social Work: Social Thought, 23(4), 67-84.

Raumati Hook, G. (2007). A future for Maori education Part 11: The reintegration of culture and education. MAI Review,1.

Russel, R. (1998). Spirituality and religion in graduate social work education. Social Thought, 18(2), 15-29. Ruwhiu, L.A. (1999). Ko Tane Pupuke. Te Komako, Social Work Review, XI(4).

Ruwhiu, L.A. (2001). Bicultural issues in Aotearoa/New Zealand social work. In M. Connolly (Ed). New Zealand social work. Contexts and practice. Oxford University Press.

Sheridan, M.J., & Amato-von Hemert, K. (1999). The role of religion and spirituality in social work education and practice: A survey of student views and experiences. Journal of Social Work Education, 35(1), 125–141.

Sheridan, M.J., Wilmer, C., & Aitcheson, L. (1994). Inclusion of content on religion and spirituality in the social work curriculum. Journal of Social Work Education, 30, 363–376.

Stewart, B. (2002). Spirituality and culture. Challenges for competent practice in social care. In M. Nash, & B. Stewart (Eds). Spirituality and social care. Contributing to personal and community well-being. London and New York: Jessica Kingsley.

Stewart, B., & Wheeler, R. (2002). ‘Talk story’ interview with Ross Wheeler. In M. Nash, & B. Stewart (Eds). Spiritu- ality and social care. Contributing to personal and community well-being. London and New York: Jessica Kingsley.

Stirling, B. (2008). Moving beyond acknowledgement: An investigation of the role of spirituality and religion within the professional practice of social work in Aotearoa/New Zealand. A thesis submitted for the degree of Doctor of Philosophy at the University of Otago, Dunedin, New Zealand.

Te Wananga o Aotearoa. Te Tohu Paetahi Nga Poutoko Whakarara Oranga, Bachelor of Social Work (Biculturalism in Practice) (2010).

Tennant, M. (2007). The fabric of welfare. Voluntary organisations, government and welfare in New Zealand, 1840-2005.

Wellington: Bridget Williams Books.

Waitangi Tribunal Report. (1999). The wananga capital establishment report. Wellington: GP Publications.

Walsh-Tapiata, W. (2004). The past the present and the future: The New Zealand indigenous experience of social work. Social Work Review, XVI(4).

Downloads

Published

2016-03-12

How to Cite

Phillips, C. (2016). Spirituality and social work: Introducing a spiritual dimension into social work education and practice. Aotearoa New Zealand Social Work, 26(4), 65–77. https://doi.org/10.11157/anzswj-vol26iss4id27

Issue

Section

Articles